RVA Daily Reflection

The joy of restoration and rehabilitation!

Author: Fr. Arockiasamy Savarirayan SVDGod intends to create us anew!Reflection Date: July 06, 2025 Fourteenth Sunday in Ordinary TimeDaily Readings: Isaiah 66:10-14c; Galatians 6:14-18; Luke 10:1-12, 17-20 (Luke 10:1-9)
Life in God or life in the Spirit radically transforms believers, calling them to live beyond the confines of worldly norms. They do not seek comfort or approval from the world. Instead, they embody a selfless way of living, for their true joy and peace comes from service. These divine gifts, joy and peace, are beyond comparison. Such believers are entrusted with drawing others closer to God, embracing a life of servanthood in the Church.
The first reading from the Third Isaiah overflows with joy and celebration. After seventy years of exile, the people of Israel finally return home (cf. Isa 61:3, 7, 10; 65:13–19). The text breathes with hope, renewal, and prosperity as the returnees enter a season of rebuilding. The prophet uses feminine imagery to describe Jerusalem, the restored city, a common motif in the ancient world. Remarkably, Isaiah portrays God with maternal qualities (cf. Isa 42:14; 45:10; 49:15), comforting His people like a mother comforts her child. God’s presence ensures not only spiritual consolation but also physical well-being. These returning exiles are God’s servants, a renewed creation!
St. Paul, too, sees himself as a new creation, reborn through the crucified Christ. The joy he now possesses surpasses all worldly attachments. The cross of Christ has enabled Paul to crucify his former values, desires, and ambitions. It has the power to make believers new. Paul now lives by the Spirit, not by the Law alone. He urges us to anchor our lives in faith and love, firm foundations for a truly transformed life.
In today’s Gospel, unique to Luke, Jesus sends out seventy-two disciples in pairs. (Some manuscripts mention seventy.) These disciples are sent ahead to the places Jesus Himself would visit. They are to preach, heal, and bring peace, but the focus lies on three key elements:(i) Their lifestyle, marked by total dependence on divine providence, forsaking worldly comforts.(ii) The urgency of their mission, they must act swiftly and faithfully.(iii) Their call to multiply labourers for God’s harvest, the mission field is vast, but the workers are few.
This passage starkly reflects today’s reality. Vocations to the priesthood and consecrated life are dwindling. Worldly allurements and shifting value systems have redefined the priorities of modern youth. We need divine intervention—and perhaps more importantly, we must give God permission to work in and through us.
Call to Action: 
Let God renew you by His Spirit—live joyfully, serve selflessly, and pray for more labourers in His harvest.

God’s ways are mysterious!

Author: Fr. Arockiasamy Savarirayan SVDNewness of life is not a patchwork!Reflection Date: July 05, 2025 Saturday of the Thirteenth Week in Ordinary TimeDaily Readings: Genesis 27:1-5, 15-29; Matthew 9:14-17
The blessing of the firstborn held immense honour and privilege in Jewish society. Isaac intended to bless his eldest son, Esau, and asked him to prepare a savoury meal he loved. But Rebekah, the mother, cunningly rewrote tradition. Jacob was no less crafty. The mother-son duo conspired and deceived Isaac. Rebekah not only prepared a delicious meal but also dressed Jacob in disguise to fool his blind father. Jacob had already tricked Esau earlier in the episode of the lentil stew, where a famished Esau gave up his birthright for a meal. This entire episode is carefully stage-managed. Rebekah is deceptive, Jacob is a repeat liar, and together they mislead a blind and aging Isaac.
Yet, God blesses Jacob. He makes him the third Patriarch, after Abraham and Isaac. At the same time, God does not abandon Esau; He blesses him too, making him a great nation. Through all of this, God works out His purpose. Truly, God’s ways are mysterious and beyond human logic.
Fasting is a noble discipline, good for both body and soul, as it helps control bodily desires and refine emotions. But it is not meant to be paraded. While the Jews fasted in anticipation of the Messiah, the disciples of Jesus were already in the presence of the Messiah, yet they failed to recognize Him. Jesus refers to Himself as the bridegroom. In His presence, fasting is out of place.
He then offers three metaphors: the wedding feast, garments, and wineskins. With these, He introduces a new covenant that doesn’t merely patch the old but replaces it entirely. The new cannot be stitched to the old, for the original and complete renewal that Jesus brings is far superior. The original, in God's design, is always the best.
Call to Action: 
Trust God's mysterious ways and embrace the new life Christ offers with a renewed heart.

Fidelity at all costs is a virtue!

Author: Fr. Arockiasamy Savarirayan SVDOne needs a deeper commitment to fulfill the promises made!Reflection Date: July 04, 2025  Friday of the Thirteenth Week in Ordinary TimeDaily Readings: Genesis 23:1-4, 19; 24:1-8, 62-67; Matthew 9:9-13
At Sarah’s death, Abraham mourns deeply and ensures she is buried with honor, purchasing land at a significant cost. He buries his wife in his own land, a symbolic gesture of belonging and faith in God’s promise. As a responsible father, he now seeks a suitable spouse for his son Isaac. One of Abraham’s most striking instructions is that Isaac must never return to the land from which Abraham was called. To go back would be to insult God’s call and promise. Abraham also instructs his servant to remain faithful to the task and to the oath he has taken.
As per Abraham’s wish, Rebekah comes to Negeb, where Isaac is settled. Isaac marries her and finds comfort in her after the loss of his mother. The servant fulfills his duty with care and integrity. Every character in this narrative is marked by faithfulness.
Jesus encounters Matthew at his tax booth, a place associated with greed, betrayal, and corruption. Despised by his own people for serving the Romans and exploiting them, Matthew is an unlikely candidate for discipleship. But God sees differently. Jesus calls him, and Matthew responds wholeheartedly, leaving everything behind. He celebrates his call by hosting a banquet for Jesus, the disciples, and fellow tax collectors and sinners. His joy at being chosen marks his transformation.
Through this moment, Jesus teaches three powerful truths: (i) The healthy do not need a physician, but the sick do; (ii) God desires mercy, not sacrifice; and (iii) He calls not the righteous, but sinners.
God’s vision is inclusive, merciful, and far beyond human judgment.
Call to Action: 
Be faithful to God's call and embrace His mercy with a willing heart.

Jesus invites us to believe in him!

Author: Fr. Arockiasamy Savarirayan SVDBlessed are those who have not seen and yet believe in Jesus!Reflection Date: July 03, 2025 Thursday of the Thirteenth Week in Ordinary TimeFeast of Saint Thomas, ApostleDaily Readings: Ephesians 2:19-226; John 20:24-29
The universal Church celebrates the heroism of St. Thomas, one of the Twelve and the Apostle of India. He is honored as the first Christian missionary to India. His desire to touch the wounds of Jesus was not born out of disbelief but from deep concern: even after encountering the Risen Lord, the apostles were still behind locked doors. Thomas expected his companions to already be proclaiming the Good News boldly. In this light, he is better seen as a faith-seeking Thomas rather than doubting. His profound question to Jesus echoes, and answers, the spiritual yearning of millions of believers over the past two millennia.
In his letter to the Ephesians, Paul uses rich metaphors like household and building to assert that even Gentiles are now part of God’s family. The Gentile community is likened to a building set firmly upon the foundation laid by the apostles and prophets, with Jesus Christ as the cornerstone. It is Christ who transforms this structure into a holy temple, a dwelling place for God. It is our responsibility to uphold the sanctity of this spiritual home.
The Gospel of the day recounts the moment when the Risen Lord appeared again to the apostles, this time with Thomas present. Jesus invites him to fulfill his request. Overwhelmed, Thomas makes a confession for all ages: “My Lord and my God.” Jesus uses this moment to offer a timeless teaching: “Blessed are those who have not seen and yet have come to believe” (John 20:29). We, the faithful, are among those who have not seen, and yet, we encounter Him and partake of Him in every Eucharistic celebration.
Call to Action:                                                                           
Like St. Thomas, you seek Christ with a sincere heart, confess Him boldly, and live as faithful witnesses, encountering Him daily in the Eucharist and upholding the Church as His living temple.

God’s ways are mysterious!

Author: Fr. Arockiasamy Savarirayan SVDGod is in crying distance from humans!Reflection Date: July 02, 2025 Wednesday of the Thirteenth  Week in Ordinary TimeDaily Readings: Genesis 21:5, 8-20; Matthew 8:28-34
A proverb says, “Man proposes, God disposes.” At Sarah’s suggestion, Abraham begets Ishmael through Hagar, the Egyptian slave. Ironically, it is the same Sarah who later demands that Hagar and her son be sent away. She cannot tolerate the sight of Ishmael and Isaac playing together. God sides with Sarah. Though pained, Abraham obeys God’s will.
When the provisions Abraham gave them run out, Hagar, in despair, abandoned her child to die in the wilderness. But God hears the cry of the boy and intervenes through His angel. He not only opens Hagar’s eyes to a well of water but also reveals a prosperous future for Ishmael. The text tells us that God was with the boy, and he grew up. Thus, through Isaac and Ishmael, God raises two great nations. Hagar and her son become integral to Salvation History.
This episode proves that God never abandons His people. Just as He heard the blood of Abel crying out for justice (cf. Genesis 4:10), He hears the cry of Ishmael. This same God will later hear the cry of the Israelites in Egypt (cf. Exodus 3:6–10). As God’s children, we too have the privilege of crying out to Him amid life’s challenges.
In the country of the Gadarenes, two demoniacs cry out to Jesus for help. God, in the person of Jesus, comes seeking the lost and suffering. Long before His disciples recognize Him as the Son of God, the demons did. The men are freed from demonic possession, but not accepted by the people. The Gadarenes reject Jesus and His divine intervention, valuing the welfare of animals above human life. Their very orientation toward life is called into question.
Call to Action:
In moments of despair or rejection, cry out to God with faith—He hears, He sees, and He saves. Choose to value what truly matters: God's presence and the dignity of every human life.

Righteous living and Faith in God will save us!

Author: Fr. Arockiasamy Savarirayan SVDThe choice that we make decides our future!Reflection Date: July 01, 2025 Tuesday of the Thirteenth  Week in Ordinary TimeDaily Readings: Genesis 19:15-29; Matthew 8:23-27
When Lot chose the plains and the fertile land as his dwelling, he was unaware of the depravity prevailing in Sodom and Gomorrah. A sexual aberration such as sodomy and a sexually transmitted disease like gonorrhoea stand as grim testimonies to the immoral lifestyle of these ancient cities. Sin abounded, and God took note of it. When He decided to destroy the cities, Abraham stepped in and interceded for the people. God, in His mercy, spared Lot and his family, thanks to Abraham’s intervention as Lot’s uncle. Yet, the salty pillar was at the cost of Lot’s wife’s disobedience. Though God's angels protect and guide His people, humans are still called to walk in obedience. Obedience remains an essential virtue. The lot had to begin life anew. Living in communion with God and experiencing His presence makes us righteous.
The sea is often compared to human life. Windstorms and crashing waves reflect the trials, dangers, and hardships we face. Those who eat fish must deal with the bones, it’s part of the experience. So it is with life. The disciples, caught up in the storm, struggled to navigate the sea of life. Even though Jesus, the Son of God, was with them, their lack of faith gave way to fear and anxiety. The same God who rescued Lot from among the unrighteous is the one who calmed the storm and saved the disciples. That moment revealed Jesus as the one who holds power over all creation. Righteous living and unwavering faith enable us to recognize God's presence in our lives.
Call to Action:
Walk in obedience, trust in God's presence, and anchor your faith in Him—no matter the storm.

The Cost of Discipleship

Author: Fr. Ignatius Britto, SJThe Paradox of Victory in Defeat!Reflection Date: June 30, 2025 Monday of the Thirteenth Week in Ordinary TimeDaily Readings: Genesis 18: 16-33; Matthew 8: 18-22
First Martyrs of the Church
Both readings today reflect themes of faith, commitment, and God’s justice.                                    They challenge us to deeper earnestness in our relationship with God to stand for others in prayer like Abraham, and to stand with Christ at any cost.
The first reading tells of how Abraham stands before God and boldly pleads for mercy, gradually negotiating from fifty righteous people down to ten. He engages in dialogue rooted in deep compassion. Is this not a model of intercessory prayer? True righteousness involves interceding for others with persistence and humility, trusting in God’s justice while appealing to His mercy. Like Abraham, we are called to be bridges between God and the people. God's willingness to spare the city for the sake of even a few reminds us that His justice is never devoid of compassion.                                                                                                                                              Am I willing to plead with God for those who may seem far from His grace?
In today’s Gospel, Jesus calls for wholehearted commitment, without excuses or conditions. To the enthusiastic scribe who wants to follow Him, Jesus replies that He has “nowhere to lay His head.” Discipleship demands radical detachment, even from comfort and security.
“Let the dead bury their dead” is another striking statement. Jesus is calling for a radical prioritization of God’s call, even above sacred duties like burying the dead.                                              Are you truly willing to leave behind what the world deems important in order to walk with Christ?
Today, the Church commemorates the Feast of the First Martyrs of the Church of Rome. These innocent victims of Emperor Nero’s brutal persecution were falsely blamed for the burning of the city. They were crucified, burned as torches to light his palace, and torn apart by beasts. “The blood of the martyrs is the seed of the Church,” exclaims Tertullian. These martyrs were unnamed—ordinary men, women, and children—whose stories are largely lost to history. But Nero’s persecution continues in many forms even today.                            
What is your response to it?                                                                                                             
Can we echo the words of St. Paul: “Neither death nor life… can separate me from the love of God” (Romans 8:38-39)?
Call to Action: 
Are you ready to leave your comfort zones and follow Jesus?
Where is God asking you to witness boldly—at your workplace, in your family?

The Twin Pillars of the Church

Author: Fr. Ignatius Britto, SJThe Rock and the VesselReflection Date: June 29, 2025 Solemnity of Saints Peter and Paul, ApostlesDaily Readings: Acts 12: 1-11; 2 Timothy 4: 6-8, 17-18; Matthew 16: 13-19
Saints Peter and Paul, Apostles      
Here is the reflection on the Feast of Saints Peter and Paul—two pillars of the Church whose undaunted faith, courage, and martyrdom continue to inspire us.
Peter, by nature, is impulsive, emotional, and often imperfect. Yet Jesus sees beyond his weaknesses and entrusts him with the keys of the Kingdom. Today’s Gospel reminds us of Peter’s profession of faith: “You are the Christ, the Son of the Living God” (Matthew 16:16). This confession becomes the foundation of the Church. His life reminds us that God uses our weaknesses to reveal His mighty power and strength.
Paul, once a persecutor of Christians, is radically transformed by his encounter with the Risen Lord. He becomes the Apostle to Gentiles, tirelessly proclaiming Christ crucified. He speaks of having “fought the good fight, finished the race, and kept the faith” (2 Timothy 4:7). Even in chains, he finds freedom in Christ. His letters, long journeys, suffering, and courage became the seeds of his mission.
Peter and Paul come from different temperaments and backgrounds, yet are united in the same Spirit of the Risen Lord. Peter becomes the “rock” upon which Jesus builds His Church. Paul becomes the chosen vessel to bring the Good News to the Gentiles. Peter, despite his denials, is restored by Jesus and becomes a powerful leader. Paul, once a destroyer of Christianity, is transformed into a great missionary. Their lives remind us that failure is not final—God’s grace can turn even the greatest flaws into instruments of glory.
Ultimately, Peter was crucified upside down and Paul was beheaded. Their deaths were not defeats but triumphant testimonies to faith.
Call to Action: 
In what areas of your life do you need conversion? Like Peter and Paul, are you willing to rise after failure and be open to radical transformation?
Be bold in proclaiming the Gospel.

Radical Hospitality

Author: Fr. Ignatius Britto, SJFaith without BordersReflection Date: June 28, 2025 Saturday of the Twelfth Week in Ordinary TimeDaily Readings: Genesis 18:1-15; Luke 2:41-51
Immaculate Heart of Blessed Virgin Mary
Today’s readings present themes of divine visitation, faith, and the fulfillment of God’s promises. These passages ultimately point to a God who is faithful to His word, transcends human limitations, and rewards faith, whether in the tent of Mamre or on the streets of Capernaum.
Upon seeing three mysterious visitors, Abraham immediately prepares to offer hospitality. In fact, hospitality becomes a doorway to divine blessings. In return, he received a promise that changed history. Even when we do not fully perceive His ways, God continues to unfold many surprises.
Sarah laughed with skepticism, revealing the tension between human doubt and divine promise. Sarah’s laughter echoes even today. How do we respond to God’s interventions in our lives? Do we approach Him with doubt? God's plans are not thwarted by human suspicion—He remains faithful.
The Gospel passage highlights the healing power of Jesus and the faith of the Gentile centurion, whose humility and trust deeply move Jesus. With great reverence, the centurion says, “Lord, I am not worthy…” Do we have the humility of the centurion to plead, “Only say the word,” and truly mean it? Jesus also heals Peter’s mother-in-law, demonstrating His compassionate heart and His commitment to lifting up the lowly and the suffering. Both passages challenge us to trust in God’s word, even when circumstances seem impossible.
Today, we celebrate the Feast of the Immaculate Heart of Mary.                                                            It invites us into the quiet, tender mystery of Mary’s life. Her love, her sorrows, and her deep faith in God’s plan are treasures of her Immaculate Heart. It is a heart that finds strength in surrender and peace in pain. It is a heart that contemplates more than it complains. It is a heart that remains faithful in trials. This Immaculate Heart beats in rhythm with the needs of those who call upon her. May this heart be our refuge in times of trouble and our guide on our earthly journey.
Call to Action: 
Are we open to divine interruptions, like Abraham and Mary?
The Immaculate Heart of Mary is full of love for God and for us. Let us live lives of purity, humility, and patience.

A Heart of Unfathomable Love

Author: Fr. Ignatius Britto, SJA Wounded Heart that HealsReflection Date: June 27, 2025  Friday of the Twelfth Week in Ordinary TimeSolemnity of Most Sacred Heart of JesusDaily Readings:Ezekiel 34: 11-16; Romans 5: 5b-11;  Luke 15: 3-7
 The Most Sacred Heart of Jesus- Solemnity
The Feast of the Sacred Heart of Jesus is a profound celebration of the boundless love and mercy of Christ.
We are reminded of the depth of His compassion, symbolized by His Heart pierced for the salvation of humanity. This feast not only deepens our love for Christ but also inspires us to live in a way that honors His Heart, which loves without limits and forgives without end.
The Sacred Heart is the image of love that surpasses human limits. Jesus said, “Come to me, all you who labor and are burdened, and I will give you rest” (Matthew 11:28). His Heart is a refuge for the broken, a healing balm for the wounded, and a sanctuary for the weary. It is a Heart that loves without measure. Let us find solace and comfort in this Heart that never ceases to love.
The pierced Heart of Jesus symbolizes divine love for humanity—a love that is passionate, sacrificial, and unconditional. From His side flowed blood and water, signifying the Eucharist and Baptism. His Heart was wounded to heal ours: “By His wounds, you have been healed” (1 Peter 2:24).
In tune with today’s readings, the Solemnity of the Sacred Heart of Jesus revolves around the imagery of the shepherd. The Heart of Jesus is the Heart of a shepherd. The shepherd invests all his time and energy to tend his sheep. His commitment, of course, involves taking risks. Thus, His love is a commitment. This Jesus cares for us, seeks the least and the lost. He is filled with courage, diligence, resilience, and—above all—fortitude. It is fortitude that enables Him to go after the one lost sheep until it is found (Luke 15:4).
Devotion to the Sacred Heart impels us to share Christ’s love with others. Just as His Heart burns with compassion, we are called to be witnesses of mercy, bringing hope to a wounded world.
Call to Action: 
You are called to imitate Jesus’ compassion, patience, and forgiving love. Let all your actions reach the poor, the unloved, and the brokenhearted.
Do you want to be a peacemaker, a healer, or a bridge-builder?