Mission and Service

Author: Fr. Ignatius Britto, SJ
Persecution - A Catalyst for Mission
Reflection Date: May 07, 2025 Wednesday of the Third Week of Easter
Daily Readings: Acts 8: 1b-8; John 6: 35-40

The first reading captures a dramatic turning point in the early Church. After the martyrdom of Stephen, Christians are scattered and persecution breaks out, spearheaded by Saul. Yet, surprisingly, what looks like tragedy becomes a channel for God’s greater plan. What seems like a defeat turns out to be the seed of a new beginning; what appears to be a setback becomes a strategic dispersal.

Philip, one of the seven deacons, goes to Samaria—a region despised by the Jews. There, he boldly preaches Jesus’ message of love and justice. His ministry brings great joy to the city. This reminds us that God can turn suffering and hardship into instruments of growth and renewal. Ultimately, all their sufferings and struggles bring greater joy (Acts 8:8), healing, and freedom. Truly, the blood of the martyrs becomes the seed of the Church.

Jesus declares, “I am the bread of life” (John 6:35), the first of the seven “I AM” statements in John’s Gospel. This metaphor signifies Jesus as the ultimate source of spiritual nourishment. Setting a hopeful tone, He continues to invite all people to Himself, offering a promise of inclusion. We are thus called to share this bread of life through our acts of charity, justice, and compassion.

This text also reminds us of the Eucharist—it speaks of the sacrificial love of Jesus for us. His self-giving love is made visible in our service to humanity, particularly to the marginalized and excluded. As Fr. Martin Hogan notes, “Easter celebration is nothing but the unwavering commitment of Jesus to us.” Let this commitment energize our deepest longing to serve the poor with zeal, imitating Christ’s self-giving love.

Call to Action for Catholic Living:

• Like Philip in Acts 8, can you strive to bring Christ’s nourishment to those who are spiritually hungry?
• Do you approach the Bread of Life—the Eucharist—with trust? Or do you, like the crowd, demand signs and resist surrender?